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Visual artist Bobby Rogers published the powerful portrait series inspired by the Twitter hashtag, #BeingBlackAndMuslim.

Exploring the challenges many people face at the intersection of two marginalized identities, Roger's project brings awareness to challenges black Muslims face.  

Despite their combined history in religion, the ethnic group's converging identities are overlooked in racism and Islamophobia.

The artist hopes “for others to understand the true beauty and resilience of being Black and Muslim," recognizing "blackness as a part of the conversation." huffingtonpost.co.za
When Stella Montesano went into labor in December 1976, the other detainees on her cellblock pounded on the walls and doors to alert the guards. About six weeks earlier, a squad of masked men with guns had come to the apartment where Stella lived with her husband, Jorge Ogando, in La Plata, Argentina. The men threw hoods over Stella’s and Jorge’s heads, handcuffed them, and dragged them out the door just after dawn. They left the couple’s 3-year-old daughter, Virginia, behind in her bed.

Stella and Jorge were taken to a secret prison about 30 miles away. The detention center, known as the Pozo de Banfield, or the Banfield Pit, was one of a circuit of torture centers operated by the army and police. Jorge and Stella — a bank employee and a lawyer, respectively — were both in their late 20s. The other detainees included a group of teenagers who’d been campaigning for a student discount on bus fare, a journalist, a transgender woman, and a member of an armed leftist group. The prisoners were kept tightly bound, blindfolded, and half-naked on the floor. Many had been badly beaten or had burns in their mouths and on their genitals from being shocked with electricity during interrogations. Rape and mock executions were routine. The prisoners would go days without eating, forced to piss and defecate on the floor. californiasunday.com
Paleontologists have dug up a 130,000-year-old mastodon skeleton that looks like it was smashed apart by humans. But they found it in America, where people were not supposed to have arrived for another 100,000 years. 

The researchers say they think early humans must have come to America much, much earlier than anyone ever thought. They suggest that other scientists start looking for evidence of people in places they never bothered looking before. 

If the conclusions are confirmed, they will turn North American archaeology upside down. 

"I know people will be skeptical of this because it is so surprising and I was skeptical when I first looked at the material itself. But it's definitely an archaeological site," said Steven Holen of the Center for American Paleolithic Research in South Dakota. 

The site includes a skeleton that looks like it was taken apart and broken with stone tools, which are left in place alongside the bones they smashed. One tusk appears to have been stuck upright into the ground. nbcnews.com
It was the spring of 1954, and Congress had voted, after some controversy, to insert the phrase into the Pledge of Allegiance, partly as a cold war rejoinder to "godless" communism. We kept stumbling on the words—it's not easy to unlearn something as ingrained and metrical as the Pledge of Allegiance—while we rehearsed for Flag Day, June 14, when the revision would take effect.

Now, nearly five decades later, "under God" is at the center of a legal wrangle that has stirred passions and landed at the door of the U.S. Supreme Court.

The case follows a U.S. appeals court ruling in June 2002 that "under God" turns the pledge into an unconstitutional government endorsement of religion when recited in public schools. Outraged by the ruling, Washington, D.C. lawmakers of both parties recited the pledge on the Capitol steps.

Amid the furor, the judge who wrote the ruling by the Ninth Circuit Court, based in San Francisco, stayed it from being put into effect. In April 2003, after the Ninth Circuit declined to review its decision, the federal government petitioned the U.S. Supreme Court to overturn it. In the debate of separation of church and state, the U.S. is already 111 years into the hubbub. smithsonianmag.com